This is my (academic) blog and homepage. Read the short introduction to the blog here. I write for the benefit of those who wish to keep up with what I do and also for me to remember what I did last week!
söndag 23 januari 2011
Data driven sustainability
tisdag 11 januari 2011
No open laptops at the seminars!
For my course on social media, it is stated in the criteria for examination and grading that:
"I will try to take active participation at the seminars into account, i.e. the fact that you have contributed a lot (talked, asked questions and answered questions posed by others) at the seminars might make a difference if your final grade for the course hinges right in-between two different grades."
PS (140919): Clay Shirky came around to the same position on this issue as I have.
fredag 31 december 2010
Media Technology and Sustainability
A big event at my department, Media Technology and Graphic Arts, is that Nils Enlund, the professor and founder will retire this spring after 25 years or so at KTH. That is a great loss, but also an occasion for some soul-searching and introspection, and the basic question is: ”what will we do from now on?”. The background of our group lies in media production (especielly printed media), but I myself and several others have no background whatsoever in that area.
So, what areas should our group cover, what do we want to excel in, how can we formulate areas that can engage us and others (and in which we can find critical mass among ourselves)? Oh, and by the way, how will we divide all the administrative tasks that Nils has shouldered (including the responsibility for the budget)? These and other questions were the topic of a kick-off earlier this autumn. The group that I belonged to came up with a suggestion for five different topics/groups/”theme areas” that our department could muster around (other groups came up with similar suggestions). This is a big change compared to now when it’s more of ”every man for himself” and the interests of our relatively small group point in a thousand different directions.
Since these five theme areas were sketched out, they have been semi-officially approved. Even though nothing has been decided upon officially, it is still difficult to see what could hinder such a development at my department. At our monthly department meeting in November I therefore suggested we should move forward and ask people at the department what theme areas they would like to belong to. The suggestion was that each person should preferably belong to at least two, and a maximum of three areas. Another suggestion is that each person will ”belong” to one theme area and ”follow” one or two other theme areas.
The big news is that one of the theme areas will be called ”Media Technology and Sustainability” and it will be led (or at least started up) by none other than yours truly. My group managed to have a start-up meeting before the winter leave and so have started to discuss issues that are relevant to this (budding) group/theme area; the need for a common foundation for stating our interests (i.e. comparable to a corporate ”vision” and a ”mission” statement), short- and medium-term goals, short- and medium-term activities, people and other resarch groups we would like to cooperate with and so on.
What’s in a name? ”Media Technology and Sustainability” includes, but is wider than just environmental sustainability and encompasses also issues of social and economic sustainability. An example of a social sustainability (research) issues could for example be the use of social media in a crisis situation (like the ash cloud covering most of Europe earlier this year). An example of an economic sustainability (research) issue could be how society through smart IT use could cope with an extended lack of economic growth (for example by localizing economies and by using alternative but complementary currencies).
The lack of earlier, solid work in an area that combines Internet/media and sustainability is of course a problem, but can just as easily be reframed as being a possibility for our group - a wide open area that we can "colonize" and establish ourselves in. Some work has been done in the area by a few precursors and part of our group’s work during the spring will be to read up on efforts and results of these early pioneers and to formulate a position and an ambition that allows us to stake out some territory of our own.
Our early work will eventually lead to research grant applications and scientific studies and so on. An easy way to explore an unknown area and to do studies ”on the cheap” in the meanwhile is to have master’s students do some of the initial exploration. So one of the tasks of our group during the spring will be to formulate interesting research questions in the form of master’s thesis proposals. A lot of interesting ideas were suggested already at the initial brainstorming meeting and ”in the corridors” before and after that meeting, but much is currently up in the air and has not ”landed” yet.
I end this relatively timid (and secretive) announcement of (hopefully) great things to come with a wish for a great 2011!
.tisdag 21 december 2010
Books I've read lately
fredag 17 december 2010
Social Media Technology 2010 line-up
lördag 11 december 2010
Rich pictures and social media
- The course is taken by a very diverse group of students; Swedish students (1/3), students studying an international masters in media management (1/3) and "loose agents" - exchange students floating around in the European university system and perhaps studying for one or two semesters at KTH as exchange students. Some students know quite a few other students when they start the course but other students know no-one. The exercise is a group assignment and was thus a chance for (especially) "single" students to get to know new people and broaden their social networks. This is especially important for exchange students who might now know a huge number of Swedish students or even students from other countries than their own. The instructions for the group formation exercise were formulated in such a way that students could not form unilingual groups or groups with (only) friends of theirs. They could form groups with a friend, but not groups with only friends - so I effectively forced them to mix and get to know new persons. This was the social function of the exercise.
- The students who took the course last year had to work in groups and formulate social media-related "innovative business ideas" - but in the end I think many ideas were not especially innovative and neither was the format for presenting these business ideas in the classroom. I therefore wanted to shake things up a little and have students be more creative and innovative this year. Instead of just writing and presenting tired documents, this year's students presented their results in the form of posters. And instead of formulating business ideas, students now had hundreds of pictures that were goofy and strange to choose from and then had to make something out of them (see the three sample pictures below!). The common denominator was that all pictures depicted people (as apart from Paul's original set of pictures). In fact, I got hold of my pictures by searching on Google image search for different combinations of "strange", "people" and a third term that I varied. My hope was that by providing them with relatively "strange" pictures, and by being forced to find patterns between these pictures, the students would be able/forced to think more freely, to be more creative and to come up with more interesting ideas for social media services or tools. This concerned the creative function of the exercise.
- I hoped that by choosing a topic and by having students regularly meet with his/her group throughout the course (my suggestion was once per week), students might in fact (together) work through parts of the course contents. By having a focus (a target group and a need of theirs), my hope was that students might in fact connect and use the course contents (literature etc.) rather than just listen to lectures and read about social media. By having a task with a topic and a focus, perhaps part of the course contents would "stick" better? Since "Rich pictures" is a group exercise and the groups were supposed to meet regularly, it would in fact be enough if a single person in a group made a connection between course contents and the group project and then told other group members about it. This is the pedagogical function of the exercise.
söndag 5 december 2010
CESC workshop
At the social/trivia session, one of our tasks was to invent titles of future reports that we wanted CESC to publish. My group came up with four suggestions (the last one is my very own contribution):
- "The telecom revolution: Major forces and obstacles in the replacement of travel by telecom"
- "Learning from Africa: The transplantation of lean habits and values from millennium villages to Stockholm Royal Seaport"
- "Success factors for the acceptance of societal sustainability decisions"
- "Computing in a low-energy society: Problems, challenges and opportunities"
söndag 28 november 2010
Online networks vs online communities
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Some researchers have made the connection between social media (Facebook, Twitter, YouTube) and a modern (western), personalized, fast-paced, hypermobile, multiple-affiliation, rich-networked, ”friendster” society (Bennett and Segerberg 2010). In tems of Tönnies’ (1887) well-know dichotomy "Gemeinschaft" - community - and "Gesellschaft" - (modern) society - (Asplund 1991), this seems to represent a continuation that goes “beyond” his ideas about fluid, modern late-19th century Gesellschaft; a “Gesellschaft-plus” society?
In a previous text in this seminar series (“Small change”, 2010), Malcolm Gladwell conflated all kinds of social media and point out how networks (social media) and hierarchies (for example high-risk social activism or even terrorism) in many ways are opposites. His point is that social media does not really entail social change, as summarized by the subtitle of his text; “why the revolution will not be tweeted”. To him, the strong ties between people engaged in high-risk endeavors (for example political activism for unpopular causes) are the opposite of the large networks of weak ties that are typical of social media "armchair activism" which to him represents “all talk and no action”.
Despite the 130 year that separate them, both Tönnies and Gladwell both paint a picture of society moving in a direction away from strong hierarchies and small groups of people united by strong personal ties (i.e. communities) and towards loose networks and large groups of people connected by weak personal ties (i.e. networks).
I have personally on the other hand seen social media been used in quite different ways in order to satisfy our needs for connection and community (Pargman 2005). This would seem to represent a movement in the “other” direction; towards rather than away from "Gemeinschaft". The best example of how people subsume their individual autonomy to become part of, and for the greater good of the collective, are so-called "guilds"; instrumental, goal- and action-oriented groups inside massively multiplayer games such as World of Warcraft (Lin et. al. 2003).
This leads us to the following questions:
- How can our understanding of these phenomena progress beyond simple causal relationships between individual, media and society?
- How can we further our understanding about different characteristics / uses / "affordances" of different digital media in terms of communities/ hierarchies and networks?
- What does a model that can account for the existence of both tight online communities and loose online networks look like?
- For what purposes and under what conditions do these different forms of organization emerge and thrive on the Internet?
Literature. There are no less than nine texts recommended for this seminar.
- Two texts are repeated references to texts from previous seminars in the seminar series (Bennett and Segerberg, Gladwell)
- One text is a short newspaper article (Thente)
- One text is optional (Granovetter)
- The three scanned texts on Gemeinschaft and Gesellschaft are all relatively short
On Gemeinschaft and Gesellschaft
- Asplund (1991), “Essay about Gemeinschaft and Gesellschaft”, pp. 37-53 [in Swedish].
- Bauman (2001), "Community: Seeking safety in an insecure world", pp. 1-5
- Nisbet (1953), "The quest for community", pp. 69-77
On "Geselschaft-plus" society (repeat use of literature from previous seminars)
- Bennett and Segerberg (to be published), "Digital media and the organization of collective action".
- Gladwell (2010), "Small change". The New Yorker.
On strong and weak ties
- Granovetter (1973), "The strength of weak ties".
On communities and online games:
- Pargman (2005). "Virtual community management as socialization and learning". In P. van der Desselaar, G. De Michelis, J. Preece and C. Simone (eds.). Proceedings of the Second International Conference on Communities and Technologies, Milano, Italy, June 2005, pp. 95-110. Dordrecht: Springer.
- Lin, Holin et. al. (2003) "Exploring clan culture: social enclaves and cooperation in online games". Digra 2003: Level up Conf. Proceedings.
- Thente, Jonas (2010) "Wow! I låtsasvärlden finns riktiga affärsnäsor". Dagens Nyheter, Aug 30.
- On talking about fuzzy membership of categories (i.e. community), I might want to have a look at Wittgenstein's writings on the same issue (about "games"). Me and Wittgenstein, we go waay back you know...
- On the cynical corporation's use of feel-good terms and concepts (such as community) for the sake of salesmanship ("our family of products" - how can a bunch of products be regarded as a family?).
- How anonymity/pseudonymity affects relationships and community.
- One participant wanted to talk about community in terms of "feelings of belongingness". Such feelings might correlate with community but in my mind has little to do with the way I (analytically) conceive of community. There might be feelings of belonging even in a radically dysfunctional family (especially if it is the only family you have). But those feelings might by an outsider (for example a psychologist) be regarded as severely misplaces. The fact that some members have feelings of belongingness does not make this into a loving family - much as feelings of belonging has little weight in how I define and perceive "community".
- The suggested "community of Södermalm" makes almost as little sense to me as an America Online (AOL) ex-CEO's statement about the "tens of millions of members" who belonged to the "AOL community". Further explanation: If a long-time Södermalm resident meets me on stroll in Södermalm, he/she would not know if I am a "fellow member" of the Södermalm community. The fact that you habitually can't even recognize members of the "community" you "belong to" would in my book be a strong argument for this not being a community in the first place!
- I regard the medieval village as the "prototypical" community. But what is the relationship between modern and medieval community and between "feelings of belonging" and belonging (plain and simple). What is the relationship between the fact that you to a very small extent freely could chose membership of communities in former days, while we nowadays have large possibilities to choose membership of communities and can jump ship with little regard to consequences and costs (barriers to entry/exit are low).
- To what extent is (or isn't) community equal to Tönnies' concept of Gemeinschaft?
- What exactly is "anti-community"? Is it equal to Gesellschaft, (modern) society, the city/metropolis or what? What is the core nature/characteristics of anti-community?
- To what extend are rich "communities" within large cities, and rich "communities" (guilds) within online games to be regarded as (real) communities (or not)? What are the salient characteristics that make them part of (or disqualifies them from) my analytical concept of community?
- What is the relationship between rich "communities" within big cities and collective action (in matters that matter to these communities)? According to Granovetter, communities in cities need weak ties to mobilize and defend themselves against oppressive change from the outside. Are the terms/dimensions strong-weak and robust-brittle perhaps of use in such a discussion?
- Online communication can foster both tighter (Gemeinschaft) connections and looser (Gesellschaft) connections. But it does seem though that it (in a McLuhanesque sense) is in the nature of the medium (Internet - social media) to on the whole make possible/encourage looser ties (Facebook, Twitter). It seems reasonable that the Internet on the whole nurtures loose ties and fluid Gesellschaft rather than the opposite.